Saturday, July 21, 2012

Some one always says it better than I can. Again It's Jonah.

"There is nobody in this country who got rich on his own. Nobody. You built a factory out there? Good for you. But I want to be clear: you moved your goods to market on the roads the rest of us paid for...but part of the underlying social contract is you take a hunk of that and you pay forward for the next kid who comes along. --- Elizabeth Warren, candidate for The Senate in Massachusetts, self appointed intellectual mid-wife of OWS, and self proclaimed Indian maiden. But just so she could get some free lunches.


NATIONAL REVIEW ONLINE          www.nationalreview.com          

“If you’ve been successful, you didn’t get there on your own. . . . 
If you were successful, somebody along the line gave you some help. 
There was a great teacher somewhere in your life. Somebody helped
 to create this unbelievable American system that we have that 
allowed you to thrive. Somebody invested in roads and bridges. 
If you’ve got a business — you didn’t build that. 
Somebody else made that happen.”
— Barack Obama, Roanoke, Va., July 13

The president’s defenders have claimed he either misspoke last week at a Roanoke, Va., campaign event or that 
what he said is true. Both defenses have merit. Obama surely didn't mean to say something that politically 
idiotic so plainly. And it’s true that no man’s accomplishments are entirely his own. We’re all indebted to 
others, and we all rely on government to provide some basic things.Only the straw-men conservatives 
of Obama’s imagination yearn for an America with no roads and bridges.

At best, Obama’s “gaffe” is a banal truism, and if the president’s praetorians want to defend him on grounds of 
platitudinous banality, fine. But even they have to know in their hearts that this is a pathetic maneuver, given that 
the reason they’re rushing to defend Obama in the first place is his commitment to the very philosophy they deny 
he’s espousing. 


This is the great irony of Obama and his defenders. He is a progressive ideologue and a passionate believer in 
“social justice,” and that’s a large reason why his fans love him so. But if you ever say that he is what he is — if 
you take his words seriously — they ridicule you for believing he’s anything other than a pragmatist and a moderate.


Meanwhile, what many conservatives don’t appreciate is that Obama is not some otherworldly radical, 
importing foreign ideas, but that he in fact fits within an old American intellectual tradition. Indeed, you might even 
call him a reactionary progressive; he seeks to restore the assumptions and priorities of the Progressive Era.

Herbert Croly, the godfather of American progressivism, spoke for a generation of progressive intellectuals 
when he wrote that the “individual has no meaning apart from the society in which his individuality has been 
formed.” For the progressives, society and government were almost interchangeable terms. John Dewey, the 
seminal progressive philosopher, believed that “organized social control” via a “socialized economy” was the 
only means to create “free” individuals. For the progressives, freedom wasn't the absence of government 
coercion, it was a pile of gifts from the state.

Progressives invented the idea of the “moral equivalent of war” as a means of inciting citizens to drop their 
personal priorities and rally around the state for a government-defined “cause larger than themselves.” 
Obama came into office under the motto “a crisis is a terrible thing to waste” and has been looking for 
Sputnik moments” ever since in a search for a way to rationalize his agenda. 

To the extent Obama ever speaks the language of religion, it is to justify, even sanctify, the works of 
government. He often invokes the Hallmark-ized biblical teaching that “I am my brother’s keeper, 
I am my sister’s keeper” as a means to rationalize not personal action but government action. 
(Obama’s own half-siblings have received little attention from their very wealthy and famous relative.)

Progressive minister Walter Rauschenbusch famously declared that only the “God that answereth by 
low food prices” should be God. You might say that under the Obamacare vision, only the God that 
answereth with free birth control should be God.

In the slideshow “The Life of Julia,” the Obama campaign celebrates a progressive vision of citizenship 
where all of a hypothetical young woman’s accomplishments are co-produced by the state: 
“Under President Obama, Julia decides to have a child.” 
[Nice to know he favors the missionary position.]

It’s all of a piece with Obama’s conviction that “a problem facing any American is a problem facing 
all Americans.” 

[Reminds me of the headline in today's Daily News asking the President to get rid of all the guns. 
The idea that the that the great majority of the American people are unable to control their desires to
play the Joker as a reason to invalidate the Second Amendment is another example of the Left's lust 
for power. "Give me liberty or give me death" said Patrick Henry. I say the loss of liberty is death!]


The problem facing Obama is that there’s a reason the American people never fully embraced the 
progressive vision. The idea driving America is the individual pursuit of happiness. Just because the 
word “individual” appears in there doesn’t make it a selfish ideal; it means it’s a vision of liberty. 
We each find our happiness where we seek it. For some that’s in business, for others the arts, 
or religion or family or a mix of them all. And very often our happiness depends upon the satisfaction 
we feel at having conquered problems on our own.


Under President Obama, that sense of happiness is a mirage, because everything is a co-production 
of the state.

— Jonah Goldberg is editor-at-large of  National Review Online , a visiting fellow at the 
American Enterprise Institute, and the author of The Tyranny of Clichés. You can write to him 
by e-mail at JonahsColumn@aol.com, or via Twitter @JonahNRO
© 2012 Tribune Media Services, Inc

[And if you want more of this "stuff" check out the new book by Sam Harris, in which the
concept of  personal responsibility is denieghed, and moral choice is relegated to the deep 
mind, or maybe string theory. But maybe he should contemplate the history of eugenics in 
the twentieth century before he walks down that road.]











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